Protect the country and the people, Miaoling Zhaoying, Hongren Puji, Fuyou Qunsheng, sincere Xianfu, Xianshun Zanshun, Tuoci Benedict, an Lan Liyun, Ze Haiyu, Tian Bo Xuanhui, Daoliu Yanqing, Jingyang Xihu, en Zhou Depu, Wei Cao Baotai, Zhen Wu Suijiang, Jiayou applied benevolence

When extolling the exploits of Mazu, the broad masses of Mazu believers often hide the word "God" at the end of the title, and still use the 64-word title to "protect the country and protect the people, Miao Lingzhao, Hongren, Pujifuyou, Sheng, Xianfu, Sheng, Shun, Benedict, Benedict, an Lan, Yun, Hai Yu, Tian Bo, Yan Yan, Jing Yang, Xi Xi, en, Zhou de Pu, Wei Cao, Bao Tai Zhen, Wu Suijiang and Jiajiang bless the Empress." The 64-character title highly summarizes and celebrates Mazu's great achievements and virtues and bears witness to the historical achievements of Mazu in protecting the country and protecting the people. In the 26 year of Song Shaoxing (1156), Emperor Gaozong made Mazu a "Lady of Linghui". Through the Song, Yuan, Ming and Qing dynasties, the emperors of all previous dynasties praised Mazu 36 times, from "Lady", "Concubine" and "Heavenly Concubine" to "Empress of Heaven". In the seventh year of the reign of Xianfeng in the Qing Dynasty (1857), Mazu was praised as "protecting the country and protecting the people, Miaolingzhao, Hongren, Puji Fuyou, Sheng Cheng, Xianfu, Xianfu, Qin Haiyu, Tianbo, Xuanhui, Yanqing, Jingyang, Xipu, Zhou, Wei, Tai, Zhen, Wu, Suijiang, the God of Heaven Queen". The title of Mazu reached 64 words. Tongzhi eleven years (1872), sealed with the word "Jiayou", the title has reached 66 words. When extolling the exploits of Mazu, the broad masses of Mazu believers often hide the word "God" at the end of the title, and still use the 64-word title to "protect the country and protect the people, Miao Lingzhao, Hongren, Pujifuyou, Sheng, Xianfu, Sheng, Shun, Benedict, Benedict, an Lan, Yun, Hai Yu, Tian Bo, Yan Yan, Jing Yang, Xi Xi, en, Zhou de Pu, Wei Cao, Bao Tai Zhen, Wu Suijiang and Jiajiang bless the Empress." The 64-character title highly summarizes and celebrates Mazu's great achievements and virtues and bears witness to the historical achievements of Mazu in protecting the country and protecting the people. Combined with the relevant historical materials, Huang Zhilin of the Mazu Culture Research Institute interprets and interprets the 64-word seal of Mazu one by one, delves into its connotation, explains its reason, and clarifies its beginning and end. The words "protect the country and protect the people" and "protect the country and protect the people" celebrate Mazu's achievements in protecting the country and protecting the Li people, which contains rich contents and reflects the simple wish of the people to pray for Mazu to protect China for thousands of years. The first person who praised Mazu's title of "protecting the country" was from Yuan Shizu to Yuan 18 (1281), using Mazu to protect water transport and sealing the "imperial concubine to protect the country." (see "Chi Feng Heaven Queen Chronicles") the title of "protecting the people" was first sealed in the third year of Emperor Chengzong of the Yuan Dynasty (1299). (see "Tianfei Xianshenglu commendatory seal to sacrifice Zhao Letters Patent" contains: in the three years of Cheng Zong's great virtue, he added the edict of "assisting the saints to protect the people": the system said: benefit involves the flood wave, showing the virtue of the difficult name of nature; respect Yi, and spread the immortal glory of the gods and gods. It is a special ceremony to apply for a pet medal. In addition, according to the Chengzong Ji of the History of the Yuan Dynasty: "Dade was ugly in February, and the sea god of Quanzhou said that the imperial concubine protected the country and protected the people.") In the seventh year of Yongle, Chengzu of the Ming Dynasty (1409), Mazu protected Zheng he's fleet to the West (see "Tianfei Xianshenglu laudatory sacrifice Letters Patent"). Mazu was named "protecting the country and protecting the people, Miao Lingzhao should be Hongren and Puji Tianfei", thus forming the title of "protecting the country and protecting the people". Since then, many emperors have been using it. Up to now, when people mention the achievements of Mazu, the word "protecting the country and protecting the people" is still the most general. "Miaoling Zhaoying" and "Miao" means "wonderful". There is a saying in "Laozi": "so there is often no desire to see it." "Ling" refers to "fulfillment, fulfillment", and "Historical Records of Shaosun" complements the Biography of Turtle Policy: "if the tortoise is hidden, it does not work, but for a long time, it is not divine." "Miaoling" should mean "magical effect", and "Zhaoying" means demonstrating its realization. "Zhao" means "to show and show." King Wen, the Great elegance of Poetry, reads: "King Wen is above, Yu Zhao is in heaven." The title of "Miaoling Zhaoying" directly praises the miracles of Mazu, in which the title of "Zhaoying" was first seen in the 27 year of Song Shaoxing (1157). According to the commendatory seal of the Heavenly Queen Chronicles of all dynasties, "Mrs. Ling Hui Zhao Ying" was sealed in the 27 year of Shaoxing. The title of "Miaoling Zhaoying" was first sealed in the seventh year of Chengzu Yongle in the Ming Dynasty, when Emperor Zhu Di successively sent imperial eunuchs Zheng he to the West, internal officials Zhang Yue and he Qing sent the king of Boni home, and Yin Zhang, the inner official, went on a business trip to the country, and the eunuch commanded Chen Qing to go to the West, and so on. These envoys encountered storms, rapids, or were intercepted and other crises, prayed for God's protection, and each showed their own response. Therefore, the emperor sent Zheng he, the eunuch, and Zhu Zhechi, the minister of Taichang Temple, to Meishan to pay a sacrifice, adding the title "protecting the country and protecting the people, Miaolingzhao should be Hongren Puji Heavenly Concubine" (see "Chi Feng Heaven Queen Chronicles to sacrifice Imperial edicts"). "Hongren Puji" and "Hongren Puji" in the title "Hong", the word "Hong", so this title is also written in many literature "Hongren Puji". "Hong" is interpreted as "big", and "Shu Junya": "Hong applies the five classics." "Pu" means "vast", "Mozi Shangxian" has a saying: "the virtue of saints, if the heaven is high, if the earth is universal." The term "Hongren Puji" is interpreted as loving and benevolent and helping people widely. This title was first seen in the seventh year of Yongle of Chengzu of the Ming Dynasty (1409). It was sealed as "protecting the country and protecting the people Miao Lingzhao should be Hongren Puji Heavenly Princess". According to Volume 14 of Huang Ming's letter, "in the first month of his ugliness (the seventh year of Yongle), Zheng he, the middle official, led the voyage through the southwestern Yi, and Mrs. Song Linghui, the god of the sea, was called the 'Miao Lingzhao, the protector of the country and the people,' the concubine of Hongren Puji. The temple was built in Yifengmen of the capital and offered sacrifices to it. " It records the experience that Mazu protected the ambassadors of the long voyage and was praised. Zhu Di also wrote a poem entitled "Imperial Hongren Puji Heavenly Concubine Palace" at the Heavenly Concubine Palace, in which there is a saying: "the earth is blessed with life, and the people are at peace." Haibo is not happy and the world is peaceful, and it will be quiet in thousands of years. " He praised Mazu's virtues of benevolence, tranquility, Anlan and Puji Cangli. In addition, in the 19th year of Emperor Kangxi of the Qing Dynasty (1680), "God helped Governor Wan Zhengsei restore Xiamen," and once again praised Mazu as "protecting the country and protecting the people." The title of "Hongren Puji" celebrates the great achievements and virtues of Mazu's benevolence and benevolence. "sincere feeling Xianfu"Cheng" means "really, really", "Mencius Gong Sun Chou" said: "Zi Cheng Qi people only know Guan Zhong Yanzi." "feeling" refers to "moved", "Book Dayumu": "the most sincere feeling, there are seedlings." "sincerity" means that it really makes people moved and grateful. "salty" means "all, all". There is a saying in Shu Yao Dian: "Shu Ji Xianxi.""Fu" is interpreted as "credit honesty". There is a saying in "Shi Daya Xiawu": "Yong Yan matches orders and becomes the Fu of kings." "Xianfu" should mean that they are all convinced. This title praises Mazu's meritorious deeds. It is touching and convincing. According to articles 56 and 58 of the Archives of the Compendium of Mazu documents and Historical Materials (part I), Qing Quankui and Zhou Huang respectively described in "the end of the Book and respect for Chen Crossing the Sea" and "Please add an oracle to offer sacrifices". They were ordered to send Ryukyu to and from Ryukyu during the 21 year of Emperor Qianlong (1756) to the first month of 22, "14 days near the mountain to guard the wind, the appropriate storm period, waves and sky, boat body shock. There are countless rebellious people who subvert. Ministers and other officials repeatedly prayed to God, and God said,'I would rather stay here than give up.'" …… "until the night of the 24th, the boat hit the rocks, the keel was folded, and the bottom went into the water. It was dark, it was also a thunderstorm, and it was about 600 to 700 paces from the shore. It was not a lifetime at this time." In this critical time, "suddenly the divine light is seen at the top of the mast, and the sea light floats like smoke." All the people in the boat are common. " Therefore, the protection of Mazu is truthfully played, respectfully requested to be sealed. In addition, according to Article 60, the Qing cabinet's "title for petition" is accompanied by an article: "Qianlong issued a decree on June 18, 22: use 'sincere feeling Xianfu'." Now, we can imagine the experience of Quankui, Zhou Huang and other officers and soldiers being rescued in distress at sea. On the occasion of "waves and sky, boat body shock", Mazu signaled to dock and must not leave. On the 24th, the situation was even more dangerous. in the midst of the shocking waves, all the officers and soldiers thought that a hundred people had died without a lifetime, and the divine light of Mazu appeared. "in a moment, the boat was slightly towards the shore, relying on a reef to penetrate into the belly of the boat, so that it would not indulge or drift again, so as to liberate the boat and save it one after another." From the whole incident, we can see that the grace of Mazu is true and credible, and it is really convincing and touching. "bless the masses" and "bless the masses" refers to Mazu's "blessings of all sentient beings" and "generous gifts". As a result of "you" through "you", it can also be used as "Fuyou group students". "Fu" means "blessing, blessing", "Zuo Zhuan" Zhuang ten years: "Little faith is not Fu, God Fu also." "you", help also, "Shu Tang Hao" contains: "God bless the people." "Colony" refers to "all creatures". "Zhuangzi deliberately" reads: "there is a festival at 04:00, everything will not be hurt, and the herd will not die." The Biography of Dong Zhongshu in Han Shu: "when the wind and rain is based on the tone of yin and yang, the masses live in harmony and all the people live together." "Blessing all living beings" praises Mazu's Fuzawa and all sentient beings. The second year of Emperor Qianlong of the Qing Dynasty (1737), sealed "protect the country and protect the people Miao Lingzhao should Hongren Puji blessing group birth diva". According to Qing Yun Tao's "sealing the inscription of the afterlife as usual" (the first volume of the archives, page 39): "Today, according to Fujian Governor Hao Yulin, Yanxie soldiers Huang Zhong and others returned to the building from Taiwan. Taiwan guard Chen Yuanmei and others returned to Taiwan, all in the face of the wind in foreign countries, and prayed piously after heaven, all were safe. According to the situation, please seal it and wait for it to come. The title of the title will be submitted to the cabinet for submission, waiting for your appointment. " Note at the end of the article: (nine questions on the beginning of September in the second year of Qianlong. A decree was issued on the 12th of this month: according to the discussion.) " It can be seen from the note at the end of the article that this title has been approved. Although the title of the title is not specified in the title book, according to Zhou Huang's National Chronicles of Ryukyu, the title of Qianlong 22 years (1757) April canonized Quan Kui and Zhou Huang's "Please seal an encyclopedia sacrifice" mentioned: "in the second year of Qianlong, the governor of Fujian said that Taiwan guarded Chen Yunmei in foreign wind, and after pious prayers, all were safe, and the seal was approved and sealed by the Minister's Ministry, and the words were submitted to the cabinet. The four words' blessing and mass health 'were ordained, and Qin obeyed them in the case. " According to Jiaqing rebuilt the "Qing Dynasty ceremony case" contains: "Qianlong two years to add the queen to protect the country, Miaoling Zhaoying, Hongren Puji, blessing the diva." It can be seen that it is a fact that in the second year of Qianlong's reign, Mazu was praised for "blessing mass students." the origin of the praise was that Mazu protected the garrison officers and soldiers who traveled to and from Taiwan and the Qing government. Change defense officers and soldiers across the vast strait, life or death is uncertain, in case of a storm, what is the place to rely on? I had to pray for the protection of Mazu, and as a result, I was sure to be grateful to Mazu, so I asked the emperor to seal it. Just imagine, in those days, more than one million officers, soldiers and people traveled to and from Taiwan, and it was naturally appropriate to celebrate Matsu's achievements with "blessings on the lives of the masses." "show God praise obey"show God praise obedience" means: God powerful and illustrious God, make people praise and obey. "praise" refers to "praise, praise", "Shi Shuo Xinyu praise": "often gather, every time the prince speaks, the public will praise it." "Shun" means "obedience, obedience", and "easy change": "the villain makes noodles and obeys the monarch." This title celebrates that Mazu is a manifest god, causing people to praise, obey and convert. In the 53 year of Qianlong, on the seventh day of March, Fu Kang'an led his army to suppress the Lin Shuangwen uprising in Taiwan, ready to replace the ship and wait for the wind to return. 33 people, including the garrison leader in Fuzhou, had arrived at the port and had not yet boarded the ship. The storm broke out and the masts and sails were blown off. In the ship, only four, including vanguard Telford, jumped over the other ships, while the other 29, such as Su Leng, did not have time to cross the ship and floated into the ocean with the wind. At the moment of crisis, a strange bird flew to the bow, and the boatman and others said that it was God to protect him, so he must be safe. Sure enough, the ship drifted on the sea for two days and nights, but fortunately it did not drown. Coincidentally, he met other soldiers on board the ship and was rescued. When they were carrying materials, they saw that there was only a big fish attached to it under the ship. Only when the people and materials boarded the ship safely did the fish disappear quietly. (see the compilation of Historical Materials of Mazu documents (Volume I). Article 71 of the file "Article 71" for the Qing Fu Kang'an, E Hui.) according to Article 72, add the word 'show God praise shun' to the old seal of the Tianhou Temple and hand it to the Fukangan equal to the temple hanging at the coastal port on one side of the plaque. "in the 53 year of Emperor Qianlong, the Wushen cabinet issued an order on April 16. Yang he Ling is only silently blessed, and the officers and soldiers return home safely. It is permissible to gain the name of Hong and praise the title. On the old seal of the Tin Hou Temple, add the words "show God praise Shun", with the answer God Sui, and long Tuoyou."the meaning of" Tzu Tzu Tuk "and" Tui Tu Tui "can be said according to the" sacrificial article on the divine queen of Heaven "published by Jiaqing in the Qing Dynasty:" the mother of all is merciful, and for the next ten thousand years after coming to Su, he received it and combined virtue with heaven. " (the Chronicles of the Heavenly Queen in the North of the City) means that Mazu, like the loving mother of all living beings, has been giving blessings to all things like heaven and earth. "hanging" refers to "Liuzhuan", "the life of Shu Weizi" reads: "when merit is added to the time, the descendant of Dexui." "kindness" refers to "love". In the eighteen years of Zuo Zhuan, it is written: "Xuan Cihuihe", and "Mandarin Wu" contains: "Old and old, kind to young, long and lonely." "benevolence" means that Mazu has handed down the virtue of kindness and grace for thousands of years. "Benedict" refers to "Benedict, sincere, pure", "Analects of Confucius Taibo" cloud: "the gentleman Benedict in the relatives, then the people are happy in benevolence." "Fu" is also a "blessing". There is a saying in "Shi Xiaoya Xin Nanshan": "the emperor's ancestor, Zeng Sun Shou, is blessed by heaven." "Benedictine" should refer to Mazu's virtue of heaven, giving sincere and solid blessings to all living things. According to Qing Jiaqing's "the Cabinet plans to add the divine name of the Heavenly Queen and write a book of memorial orders to enable Zhao Wenkai to send an oracle to the Fujian sacrifice" mentioned: "on the 29th of the first month of the fifth year of Jiaqing (1800), the cabinet presented an oracle: the coastal areas worshiped the heavenly queen and relied on the spiritual blessings. The experience shows. Tracing back to the second year of Emperor Qianlong, the word "God" was added, and then it was added twice in 22 and 53. Now the sea patrol ships and merchant ships come and go, all rely on divine protection. With the addition of four words to the Yamen and the preparation of a memorial by the Imperial Academy Yamen, that is, the canonization of the Ryukyu State is sending Zhao Wenkai to Fujian, respectfully offering sacrifices. " In addition, according to Zhao Wenkai "Croucher on the manuscript", "sealed the diva" and ordered the minister Wenkai to offer sacrifices to Chenggong Ji in Fuzhou, the title of the sealed diva is "Chui Ci du Ji". This commendation of Matsu is that before Zhao Wenkai went to Ryukyu to be canonized, Zhao Wenkai first paid tribute to Fujian. On the one hand, the emperor Jiaqing made a trip to pray for Mazu to protect the Ryukyu; on the other hand, it was because "the coastal areas worshipped the heavenly queen and relied on the spirit of Zhaodu." And "now all sea patrol ships and merchant ships are protected by divine power." It can be seen from this that Mazu has always been "loving and blessed." "an Lan Li Yun" and "an Lan" refers to "the waves do not flourish" and "the four sons of Wenxuan talk about morality": "the world is peaceful, but the house can be sealed." "Note": "an Lan, to Yu Taiping." "benefit" refers to "smooth and auspicious", "easy to be modest": "there is no disadvantage to be modest", and "transportation" especially refers to "sea and water transport". "Anlan Liyun" means: the water waves are not prosperous and calm, making the sea (channel) smooth and auspicious. This seal was sealed on June 22 of the sixth year of Daoguang of the Qing Dynasty (1826). According to Tao Shu in the sixth year of Daoguang (1826), Tao Shu, Governor of Jiangsu Province (see the unknown "the Holy Virgin of Heaven"): "Tao Shu, the governor of Jiangsu Province, kneels: invites God to bless the sea transport silently, turns the danger into peace, earnestly pleads for grace, and gives the seal, the plaque, and prays for holy appreciation. Stealthily according to the sea from south to north, experienced more than thousands of miles of ocean, boundless shore, even worth the wind and waves, manpower is difficult. When I first set sail in the sand boat, I offered sacrifices to the wind god and good god at Haikou in Baoshan County, and because the Tianhou Temple was built on the bank of the Huangpu River in Shanghai County, I prayed piously and prayed for peace. " "Xusu" goes on to tell the story of a continuous storm from February 25 to 27, and from the first to the third day of March. In times of crisis, with the help of God, the loss of grain and rice was minimal and no one was damaged. Finally, Tao Shu said in "Xiao Shu": "since the first round trip, there are no fewer than 20,000 to 30,000 sailors and rudders. It has been found that each ship in Tianjin has not lost one person, which is particularly unprecedented. Liangyou sage in the upper, lark service, Jiasheng Yishun, Licao Anlan, belong to the subjects, with a deep feeling. The god of Fucha Heaven was sealed and sacrificed by guarding Haicao from the Yuan Dynasty to the first year, which is contained in the History of the Yuan Dynasty. I announced Zhao to Lingzhao, and received a seal from the charter. This year, the risk of shipping has become flat, especially. He did not ask the Emperor for the grace of God, and gave him a seal as a sign of praise. " According to the note of the inscription of the Ministry of Etiquette of the Qing Dynasty: "Daoguang of the Qing Dynasty performed on June 22, and today it was approved to circle the'an Lan Li Movement', Qin this." This seal is not only a compliment to Mazu's protection of "overcoming the danger by sea this year", but also mentions the merit of "the god of the diva guarded the sea canals from the Yuan Dynasty to the first year," indicating that Mazu's spirit in the country's shipping should be distinguished. "Ze Qin Haiyu" and "Ze Qin Haiyu" describe the grace of Mazu and the land of China. Among them, "Ze" refers to "grace, grace", "Xunzi subject Road" contains: "meritorious reference to heaven and earth, Ze living people …"... Tang Wu is also. " "Qin" refers to "long, extended, and", "Poetry Zhou Nan GE Qin" said: "GE Zhi Qin Xi, applied to the middle valley." "Note" said, "Qin, Yan Ye." "Haiyu" refers to the territory of China, "Liang Shu Wu Di Ji" two years of Zhongxing, Qi Zen imperial edict: "Chao Haiyu to the wind, run out of clothes and Shuo." In the 19th year of Daoguang of the Qing Dynasty (1839), on April 18, Feng said, "protect the country and protect the people, Miao Lingzhao should be Hongren Puji Fuyou Group sincere feeling Xianfu show God praise Shuntui Cido bless Anlan Li Yunze Qin Haiyu Empress". (see the King of Zhengtang in Shanghai County of the Qing Dynasty "to obey the order") according to Lin Hongnian and others in the Qing Dynasty, "to implore Chi to add the queen of heaven to seal the plaque," it said: "this time there were two sudden storms on the way from Ryukyu, and they were in the midst of a vast expanse of ocean. Mo Shi, fear of lifting the boat, ministers and other pious prayers were all reduced to peace. The boat man said that God had helped the holy dynasty to proclaim and praise the spirit, and he was filled with joy and feeling. The god of Fucha days in my court, superimposed lotus and seal, this time turn the crisis into safety, obviously should show, do not look up to the emperor's grace, and then give the seal, and ask the imperial book plaque to issue Fujian local officials respectfully hang. " In addition, according to the inscription Book of the Ministry of Etiquette of the Qing Dynasty, "Lin Hongnian and other boats were closed inside the boat, and when the two storms were in danger, they were silently invited God's help in order to make the danger even." Look up to see the holy dynasty Sheng Zhi reverie, lark service, and the diva proclaim praise, God bless Milong, should be asked, such as the envoy played the old diva title gift to add Jin seal, in order to Zhaoling and answer God."the return of Lin Hongnian and others, two sudden storms, in the vast ocean, human strength seems to be very small, how to resist the storm sweeping? At this time, only hope on the protection of the gods, the result in prayer, really turn the corner, this is not a magical power? If we look at the records of the first dynasty, we can see that Mazu's achievements are impressive. How can it not make people sigh that Mazu's grace is better than Haiyu?. "Tianbo Xuanhui" and "Tianbo" means "to quell the waves". The old title Jin Wangjia "picking up the remains of Xuanyuan Yellow Emperor" recorded: "change to build a boat, water objects for the auspicious, sea for the tranquil waves." In addition, according to the Song Shu Xiaowu Emperor Ji, the five-year edict of the Ming Dynasty: "Today Guanzhang, Tianbo River, Zhanshan navigation, rural wind Muyi." "Xuanhui" refers to the promotion of kindness and leniency. "Xuan" means to "publicize and carry forward", and "Poetry is elegant and elegant": "four Kingdoms in Tibet, four directions in Xuan." "Hui" means "benevolence, leniency", "Shu Gao Tao Mo": "an Min is Hui, Li Min Huai." "Zhuan": "Hui, love." This title not only celebrates the achievements of Mazu Tianbo for good luck, but also praises Mazu's benevolent virtue. According to the cabinet in the twenty-eighth year of Daoguang of the Qing Dynasty (1848), on June 9, the cabinet sent an oracle: "Li Xingyuan and others have invited God to transport rice and stone for years. Please add a 90% discount on the plaque. Last year commercial rice donated rice, this year Su Songtai and so on belong to Caobai two meters, all by sea. At the beginning of the supervision, Lu Jianying prayed for help from the temples of Heaven Queen, Fengshen and Poseidon. Si Sha ship has been released to the ocean, quickly arrived in Tianjin, there is no loose cabin to cut the mast, Li Cao Anlan. I really admire the tour. He sent ten pieces of incense to the collar of Lu Jianying, and sent staff to various temples to offer thanks. The diva superimposed Lingying, has repeatedly added the title. In the past two years, it has been of great benefit to us. According to the ceremony, the inspector intends to seal the name, waiting for my discretion, and send the imperial book plaque to the governor to hang it respectfully, in order to answer the god. " In addition, according to Lu Jianying of the Qing Dynasty, "in order to handle the plaque seal of the diva," it is stated: "this is the opening of the ceremonial department, and on the second day of July, the seal title of the diva is' Tianbo Xuanhui', the Fengshen seal title 'Xuande Zanhua', and the Poseidon seal title 'Lingzhao Zhenjing', Qin this." From these two historical materials, we can see that the time of praising Matsu was the second day of July in the 28th year of Daoguang of the Qing Dynasty; the praising of Matsu was due to Li Xingyuan and others, and all the rice and stones were protected by gods for years, and there was no "loose cabin mast cutting" in two years. Emperor Daoguang of the Qing Dynasty especially praised Matsu for his response, benevolence, and generosity, so he praised "Tian Bo Xuanhui." "diversion Yanqing" and "guide" are interpreted as "dredging", "Shu Yugong": "Guide and Qi, as for Jingshan." "flow" refers to "waterway", "History Book River Canal Book" Linhe Song: "Yan Road is relaxed and leaves the usual flow." "Yan" is interpreted as "expanding and popularizing". There is a sentence in "Mozi's non-attack": "widely spread to ten thousand." "Qing" refers to "goodness" and "Shu Lv punishment": "one person is happy, and the people rely on it." "Dianliu Yanqing" means that Mazu dredged the sea channel and spread good virtue. According to Emperor Xianfeng of the Qing Dynasty, "the ceremonial department of the Emperor Xianfeng of the Qing Dynasty sealed the title of the diva and gave the plaque an order" (September, the second year of Xianfeng, Qing Dynasty). On the 15th, Ren Xu also issued an order: Lu Jianying and others were invited to be blessed by God, please add the plaque with a 90% discount. Last year, Suzhou, Songjiang, Changzhou, Zhenjiang, Taicang four prefectures a state Caobai rice stone, all by sea, the caress Yang Wending at the beginning of the supervision, that is, pray for the queen of heaven, the god of the wind, the temple of the sea god, piously ask for help. Si Sha boat has been released to the ocean, arrived in Tianjin as soon as possible, Mishi has no damage. The gods bless you, and you feel deeply. He sent ten pieces of incense to Lu Jianying and Yang Wending, and sent his staff to various temples to offer thanks. Tian Hou repeated Lingying, superimposed seal, this shipping channel Anlan, especially should be. According to the ceremony, the inspector intends to seal the name, waiting for my discretion, and send the imperial book plaque to the governor to hang it respectfully, in order to answer the god. " In addition, according to the record of Wenzong, a note in early December of the second year of Xianfeng (1852): "with the stability of shipping, the seal of Haikou Tianhou Palace in Dengzhou, Shandong Province is called 'diversion Yanqing'." From the exposition of this commendatory letter, we know that Emperor Xianfeng not only praised Mazu's achievements in transporting Anlan, but also thanked Mazu for protecting rice and stone, the safety of the crew, and praising his good deeds in the world, so he added the seal "diversion Yanqing". "Jingyang Xiju" and "Jing" refers to "stability". In the Book of Geng, it reads: "then you are the only one, and you are responsible for your own Fujing." "Yang" refers to the "sea", Song Xu Jing "Xuanhe Fengfu Koryo map through the sea"Baishuiyang" article: "Baishui Ocean, its origin is white, pretending to be white." Huangshuiyang also contains: "Huangshuiyang, that is, the sand tail, its water is muddy and shallow, that is, where the Yellow River enters the sea." "Tin" means "give and give". In the first year of the Legend of Gongyang, Zhuang said, "King Rong Shu Lai Xiheng ordered. Who is the tin? Jiya. " "Fu" refers to "Fu", and "Poetry is elegant and elegant": "both received by the emperor and given to grandson." And "Lu Song Gong Gong": "since there are many sufferers, yellow hair and teeth." The title of "Jingyang Xiju" means to stabilize the ocean and give well-being to all living beings. In the third year of the reign of Xianfeng of the Qing Dynasty (1853), Wang Yide said in his book "to seal the diva and give a book of things": "this time the Taiwan town road has been calm in the Taiwan sea in recent years, and ships have closed their sails safely back and forth. Last year, the rate ship was blown away by the wind and parked at the north and south estuary. it was not long before landing that the hurricane struck, and we were deeply grateful. See Saint Envid, invite a hundred gods to serve, and the diva Xuan Xian Shun, God bless Milong, should be asked to bow to the performance of the town road, please seal, and ask Qin to issue a plaque to answer the gods and wide blessings. " On July 24, Emperor Xianfeng ordered: "Wang Yide played a divine sign and begged for a 90% discount on the plaque. Taiwan has been extremely calm in recent years, and there are few shipwrecks when ships go back and forth and safely close their sails. Last year, the rate ship was moored at different ports, and it was a great hurricane not long after shipment. This is the queen of days Lingyou Zhaodi, the heart of the deep sense of Yin, it is appropriate to add the name of Chongfeng, in order to Shen piety. All should be sealed and the ceremonial department would like to perform. I will hand over the plaque to the governor of the department to attain the Tien Hou Palace in the city of Taiwan. I respectfully hang it in reply. " In addition, in the seventh year of Xianfeng (1857), Wang Yide asked for a plaque to describe: "in the three years of Xianfeng, Taiwan's rates ships were dispersed by the wind and were moored at the north and south estuary. shortly after landing, the hurricane was made, and the oracle was issued to seal the 'Jingyang Xiyi'.From Wang Yide's book, we can see that officials of all sizes who travel to and from Taiwan every year often encounter storms, but there are few accidents, and most of the officials on board are safe and sound, all of which depend on the achievements of Mazu's "Jingyang" and the grace of "Xiyang." "en Zhou de Pu" and "en Zhou de Pu" eulogized Mazu's kindness. Among them, "grace" and "virtue" respectively refer to "virtue" and "favor". In the outline of Xunzi, there is a saying: "push grace but ignore benevolence, follow reason but dare not fail to become righteousness". Another "Book Geng" uploaded: "Ru Ke deposed the heart, Shi Shide to the people." Among them, "Zhou" and "Pu" refer to "pervasive, universal" and "universal" respectively. "Yi Yi ci" reads: "know all things in Zhou, and Tao helps the world." Another "poem Xiaoya Beishan" contains: "under Pu Tianxia, Mo is the king's land." The title of "en Zhou Depu" is to eulogize Mazu Ende Puji and Zepu Sihai. On August 24, five years in Xianfeng, Yinglong, Chengzhi, Shuyuan, and others wrote, "Please seal the queen to repel the pirate boat in Haikou." according to Wei Ruifen, the city guard of Qiongzhou, and Bao Shizhao, the governor of Qiongzhou, on the 9th of July, on June 29, more than 30 stolen boats were moored at the gate of the Empress Palace. Because it is still far from the shore, guns can not be attacked, and immediately pray for the protection of the Virgin Mary. At that time, it was about to reach Youyou, when suddenly the northeast wind blew wild, dark clouds, thunder and lightning, and heavy rain. The stolen boats were blown by the hurricane to a place called "Rain belly" in the southwest ocean, and the hull was so fluttering that it could not fall until the wind died down on the 30th day. The investigation found that one pirate boat was hanging on the reef and five were stranded in the shoal. More than 20 of the remaining pirate boats sailed into the mouth of the imperial palace to play. The state guard and the governor of the state fired three cannons in succession, damaging two of the rogue boats. Afraid of the thieves on the boat, they all fled to the sea surface of Haozituo outside the palace mouth. The warden of the state, the governor of the state, and the people of Li shared the protection of the gods and begged for a reward to show the power of the spirit. Also check the provinces where there are temples to worship the diva can defend against disasters, meritorious service to the common people, the governors are on the title of the book please seal. According to the Records of Shanghai County, Emperor Xianfeng added the title "en Zhou de Pu" to Mazu. From the analysis of the process of this commendation, Mazu's merit lies in helping the officials and troops punish thieves, and the story takes place in Qiongzhou, the coastal region, so the title "en Zhou Depu" exactly celebrates Mazu's achievements all over the world. "Weicao Baotai" praises "Weicao Baotai" in the 64-word title of Mazu, which means to protect water transport and bless peace. The Legend of Gongyang is set for four years: "it is an ancient way for friends to defend each other rather than disagree with each other." "Wei" means "to protect and defend"; another "Book call Letters Patent" reads: "Tiandigebao." "Bao" means "bless". "Cao" refers to "transporting grain by waterway". There is a saying in the Book of Historical Records: "Cao is transferred to Shandong millet in order to give it to Zhongdu officials." "Tai" means "peace and stability". The old title Han Ma Rong's "loyalty to the Classic symbolizes people": "Heaven and Earth Taining, the virtue of the monarch." The title of "Weicao Baotai" praises Mazu's good deeds of protecting water transport and blessing peace. According to the "living Notes" records, Emperor Xianfeng of the Qing Dynasty issued an oracle on the plaque on December 9 of the fifth year of Xianfeng, "the Ministry of Shipping God Blessing ceremony proposed to add the title of divine blessing to sea transportation and issue a 90% discount on the plaque." this year, Jiangsu shipping, sand ships all arrived in Tianjin to receive quickly. All these are blessed by the gods, and they are deeply grateful to you, so it is appropriate to add the title to Shen piety. All should add the title of the god of the diva, the god of the wind and the god of the sea, honor the ceremonial department, and issue an imperial plaque to the governor to respectfully hang the temple in order to answer the god. " In addition, according to the record of Wenzong, the record of the beginning of December 9 in the fifth year of Xianfeng (1855): "the queen is the god of 'Wei Cao Baotai'." "Zhenwu Suijiang" and "Zhenwu" mostly refer to the use of troops, meaning "struggle to use force", "Mandarin Jin" six: "I have heard that the monarch punishes his people, and then Zhenwu is on the outside, with internal harmony and external power." "Suiyuan" means "peace, pacification", "poetic elegance, people's labor": "benefit this China, to Suiyuan in all directions." "Xinjiang" refers to "national boundaries, boundaries", "Shu Tai oath": "I Wu Weiyang, invade the border." And "Mencius Teng Wen Gong" under: "out of Xinjiang must carry quality." "Zhenwu Suijiang" means that Mazu can use force to pacify the sea and border areas. According to the Records of Shanghai County, the title of "Zhen Wu Suijiang" was sealed in the seventh year of Xianfeng (1857). In addition, according to the Chronicles of the Shuntian mansion written by Guang Xu in the Qing Dynasty (Volume 6 Beijing Zhi Liu ancestral sacrifice to Huiji Temple), Xianfeng added "en Zhou de Pu", "Wei Cao Baotai" and "Zhenwu Suijiang" in seven years. This title has been recorded in the Imperial sacrifice to Heaven Hou Wen in the five years of Tongzhi (1866) and the Qing Union Dian rebuilt by Guang Xu, but the specific reason and process of the praise have not been found yet. "Jiayou" and "Jia" refer to "beauty and goodness". There is a saying in the Dongshan Poetry: "its new Kong Jia." "you" means "help", "Shu Tang Hao": "God bless the people." Jiayou focuses on the achievements of Mazu's "virtue, good deeds, and helping sentient beings". In the eleventh year of Tongzhi (1872), the title was sealed with the word "Jiayou". Shanghai County Chronicles contains: "Tongzhi seven years, and with the left and right two gods will be the protection of meritorious service, Chi Chi General Jin, General Liu." For ten years, Dong Yuxi rope of the sea squire made meritorious service in protecting the channel by god, and the petition was sealed, which should be written into each god card as a whole, that is, as a restriction. The heirs should be followed by the governors at their own discretion and approved by the decree. " The Book of Rites of the History of the Qing Dynasty reads: "the diva has been added to 60 words and given a cloud of 'Jiayou'." The "diva" praised Mazu for 64 words, and the last two words were "diva". The title of "Tian Hou" first appeared in the 23 year of Emperor Kangxi of the Qing Dynasty (1684). According to the record of "Chi Feng Tien Hou Zhi Zheng Feng": "in 23 years, the Ryukyu Book made Wang (Wang Kui author's note), with the danger of waterways, the protection of the lotus gods, and the return of fate to the sacrificial ceremony of the Spring and Autumn period. Another general Hou Shi (Shi Lang's author's note), in order to gain success in Penghu, silent talk about God's help, please seal it, seal the protection of the country and the people, show mercy to the queen, and send sacrifices from the minister of etiquette to Yahoo, incense and silk, and imperial praises to Mei Pao and Jia. " In addition, according to the Qing Dynasty Qianlong Chronicles published in the United Chronicles of the Qing Dynasty: "(Heaven Queen) Song, Yuan and Ming were tired of spiritual signs and sealed the title. In the 19th year of Emperor Kangxi, he was named 'protecting the country and protecting the people. Miaoling Zhao should be the imperial concubine of Hongren Puji Tianfei' and sent officials to make sacrifices.In 22, Ke Penghu was guided by divine soldiers, and stationed troops in Tianfei'ao, and Hou Shirang visited the temple in Jinghai. Seeing that the clothes were half wet, he realized that God was invited to help. There are more than ten thousand teachers stationed in Australia and China, suddenly Yong Ganquan. Shi Lang built a shrine in Meizhou, Lewen made meritorious deeds, and then added the title of 'diva'. "